Monday, December 02, 2013

Black History Month 2013


It is pretty common for me to be running late on these. Part of it this time is that I decided to work on my Black history reading along with my troubled teen reading, and so working on two different lists at once, along with anything else that happened to come up, definitely slowed things down. It also worked.

I had written before about thinking it was a good idea to intersperse comics with the history readings, because sometimes reading about hard topics requires some breaks. It did not work well then, because I had some pretty heavy comics in the mix. Here, it is still a lot of heavy material, so the idea of a break does not really work, but then the books go together in ways I might not expect, so that works.

It is messier, and part of that is that many things were unplanned, and changed, and there ended up being more multimedia, still working together. So, perhaps I am merely becoming more integrated, and everything is connected.

The first book was Test Ride on the Sunnyland Bus: A Daughter's Civil Rights Journey, by Ana Maria Spagna. I had read good reviews a while ago, but I had not realized the author was white. This led to her feeling like an outsider at times as she tried to reconstruct her father's experience, but it also allowed her to see correlations between racism and homophobia, and to consider her own experiences differently.

The most important lesson was about the importance of recording memories and sharing them. Some memories and accounts disagree. You can guess how those tie together now, and some of the details may be unimportant, but having more written at the time would have helped. Many of the participants downplayed the significance of their actions. Maybe they did not realize it at the time, or they were uncomfortable with treating their actions as important, but it matters to those who come after.

Next I read Mirror to America, by John Hope Franklin. Franklin was the quintessential history teacher; I believe his text From Slavery to Freedom is still the standard African American History work. At times, reading his autobiography is like being in a lecture hall, with a sonorous voice that might lull you to sleep, though it was not boring. There was a lot that was interesting on the history of the time period, and how levels of acceptance varied, and even on academic history, because he knew the writers of all of those other standard texts.

Mainly I was touched by his warmth. He faced more than his fair share of mistreatment, and his brother's fate is heartbreaking, but there was still such a gratitude for the people who were in his life, and for the experiences he had. I ended up with feelings for him similar to those I developed for Ralph Abernathy while reading And The Walls Came Tumbling Down, though I did not end up dreaming about the book.

I had decided to start reading more poetry, so I checked out Selected Poems of Langston Hughes. I was surprised that some of the poems I knew were not included, and also at the recurring theme of "a dream deferred", which comes up in poem after poem. That made more sense after the next book. Mainly I felt like it gave me a peek into the Harlem of that time, with its rhythms and moods.

That next book was Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II, by Douglas A Blackmon, and it was the most devastating. I had to take breaks from it (show business autobiographies may be the answer for that). It was information dense, written at a fairly high level, and emotionally painful. It was like some of the Native American heritage reading I have done, where you realize it wasn't just sending them away once, but many times.

People have the idea that the slaves were freed over the war, and that was plenty of time to succeed, but it wasn't like that. The ridiculous laws designed to keep them down not only made economic success next to impossible, but kept slavery alive and a constant threat, just by another name.

I remember one of the men who came to the soup kitchen in Fresno. He was usually very quiet, but kind when he spoke. I was told by others that he had been a slave, and that he had scars all over his back. I didn't understand how that was possible. Now it makes more sense.

There was a documentary by the same name that was well worth watching (and more digestible), and a short making of film. One of the moments that struck me in the short was the author being about to meet Green Cottenham. This was a figure whose life he had used to tie the different pieces together, and yes, it was just that they had cast an actor, but it gave this feeling of immediacy and connection to "find" him.

There was also a lot of emotion in the interviews with descendants of the re-enslaved and of their abusers. It would have been a hard thing for some of them to face some really ugly things in their family histories. These people did evil things, but they still had families that they treated well, and who loved them and were proud of them, without knowing everything. There is a lot to think about there, especially about the things we do and believe now.


I was planning on reading Before the Mayflower by Lerone Bennett Jr., and I found that I was not up for it. I do still plan to read it, but I was worn down, and I felt that with its length and some possible concerns about Bennett's style, I could not manage it now. There was still so much else, though, because everything related.

With For colored girls who have considered suicide/When the rainbow is enuf, by Ntozake Shange, I am not even sure whether that was more for feminism, and for my troubled teens, or for the African-American experience. It might even be poetry, a little bit. It transcends.

I had not specifically planned to watch a three-part series from The American Experience: The Abolitionists, but I did, and it was valuable. One of the people they covered was John Brown, and I have always been torn on him, because of the killing. I am still not sure he did right, but I see so much more clearly why he would do it.

The Independent Lens series gave me things about Wonder Woman and Native Americans, but also it gave me The House I Live In which goes well with Slavery By Another Name and with The New Jim Crow, and which becomes more disturbing in light of stories like these:
This goes beyond history, but history is how we got here.

Also, you just learn about people. For example, we read one book by Michael Oher and one book by the Tuohy's as add-ons to The Blind Side, and both of them pointed out some of the same things that were wrong in the movie. You expect some of that in a movie, but it was interesting how important it was to them to have certain things understood. That also happened with John Hope Franklin. Maybe it is more important to know that the press misrepresented a Clinton program, or that a different administration tried to use Franklin to cover a faux pas, than it is to know that Oher did not need tutoring on football, but it is important to people to be heard. Everyone wants to feel understood.

History is humanity. There's a lot of ugliness there, and I deliberately delve into it, but I know it's important. I guess ultimately I believe that it will make me better, and help me to help others make things better. I always find beauty too.

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